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    Please use this identifier to cite or link to this item: http://ir.taitheo.org.tw:8080/ir/handle/987654321/6197

    Title: 整合牧養模式探討中國城市家庭教會之建造:以大連某家庭教會事工整合為例
    Discussion on the constructions of Chinese Urban House Churches from view of the integrated pastoral models: taking the ministries integrated by a house church of Dalian as an example
    Authors: 姜成吉
    Keywords: 城市家庭教會
    Date: 2016
    Issue Date: 2016-08-10T06:49:01Z (UTC)
    Publisher: 台灣神學院
    Abstract: 中國教會分化成官方教會和家庭教會。近幾年,家庭教會趕超官方教會形成了更為多元化的中國教會新景觀。筆者以基層牧養經驗結合當代教牧神學理論反思如雨後春筍般建立起的中國城市家庭教會,它應該具有什麼樣的系統或是說牧養模式?
    目前的城市家庭教會缺乏核心指導原則,在特殊的無神論環境和社區中喪失話語與見證權。 教會的模式要具有彈性,能根據環境、信徒、信仰取向的改變和需要而做調整,如早期基督徒的大無畏批判精神:對這神聖傳統既保持忠誠,又大膽革新。中國教會二分化(官方和家庭)由來已久且形成規模,必須進入其實際狀況,熟悉其發展背景,從本色化角度思考其特殊牧養模式並加以改進之,因而我們提出“整合牧養觀”,以期對中國改革時期的專業化教會事工作出貢獻。

    In China, exist mainly two types of Christian Church, state-owned church and house church. The population in the house church has outnumbered the state-owned church. What kind of the ministry mode and pastoral system should be suitable for the house church in the urban cities all over China? I have reflected on this question from the perspective of my grassroots pastoral experience combined with contemporary Pastoral Theology and then come to the following conclusion.
    Currently, Chinese urban house churches lack the core guiding principle and could not bear good witness for the glory of God in the special culture background based on the doctrine of atheism. Thus, the mode of pastoral ministries should have the flexibility to be adjusted according to the need of environment, believers, and religious orientation changes. Furthermore, church would be boldly innovating the new one while maintaining the traditional mode. So we put forward the "view of integrated method of pastoral ministries" for this purpose. And we expect it could make contributions to the church ministry and mission in the period of social transition in China. We hope to learn from the updated experience of practical theology and church management abroad, satisfying the needs of church ministry on family life, Sunday study and social service, as well as integrating three sectors of Pastoral Theology, family counseling, Christian education in terms of the view of integration which is popular in the Chinese society.
    We hope that all these theories can apply to our real church life. How is the effect? We use the SWOT analysis method to explain this theory which could arise more public interests, driving out better solutions, motivating and guiding them to a new direction and casting light and inspiration to the church workers serving in the Chinese urban churches.
    Appears in Collections:[台灣神學院] 牧範學博士班
    [8.教牧進修班/牧範學博士班] 學位論文

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